“She was the goddess who scattered her benefits on the end of life on those who protected it. She welcomed them, in peace underground, among the ranks of the blessed in the happiness of Elysium.
In the painting she has a gold crown with serpents’ heads and necks on the top. Her chest was crossed by a white band to which was attached the quiver, visible behind the right shoulder. She is within a sacred portal wrapped in yellow ribbons. From the portal hangs a bearded mask of an old Silenus above which a lintel is supported on the wings of two swans. On top of the lintel are two silver urns and between them is a round gold shield. At the base is a small red walled area with an altar with offering on top and two vases on benches. Either side are red columns painted with flowers and climbers.”

See Barnabei F., 1901. La villa pompeiana di P. Fannio Sinistore.
Roma: Accademia dei Lincei. p.74, Fig. 17.
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“Hecate: The Virgin Mother Goddess
The Greek Magical Papyri repeatedly refer to her as the Great Mother, using the epithets of Geneteira and Pammetor. An example comes from the Spell to the Waning Moon: “Mother of all who bore love.”

The judeochristian depiction of a virgin woman who brought to life the son of God, displayed in a metaphorical way the connection between the Acausal and the physical realm.

This is one of the hidden aspects of Hecate, the one who holds the keys between the Acausal and the Causal.

Reviewing the existing literature about Hekate reveals that her three-formed nature is reflected in her maternal roles. She can be considered Mother of the Gods, Mother of All Things and a mother to individuals.

In addition, her long history portrays her as the Mother of Witches. Contemporary Hekate is often seen as The Dark Mother, which reflects NAOS’ interpretation of her.

Hekate is a complex goddess that presents herself in different forms throughout the ages and to those seeking her, as reflected in her various maternal roles.

(1) Hecate has even been linked to the Virgin Mary through Mary’s indirect link to Lilith (as the second Eve) and through the association of both with the holy day of August 15. This is the Assumption of the Blessed Virgin when Mary is petitioned to avert storms so that the fields can ripen. A festival for Hecate was held on August 13. She too was invoked for help in preventing storms so that the harvest could be gathered.

(2) She was at one time the goddess of all aspects of the moon but eventually this dominion was split into three with Persephone/Artemis as the virgin/new moon and Demeter/Hera/Selene as the mother/full moon.

She was connected to all three of the life stages. She was there at the time of fertilization and birth. She could open the womb of all living creatures. As the mistress of gates, doors and the abyss she was the symbol of the feminine womb. She was the guardian of women in child birth. She was a nurse of the young. She had associations to growing and the harvest through her relationship to the phases of the moon and her suppression of storms. She was the goddess of healing and magic. And at the end of time she was the Queen of Night, Mistress of the Lower Way, Opener of the Way to Death.

As the Queen of Death, she ruled the powers of regeneration as represented by her association with the serpent.

Haire Aghia Hecata!
Haire Nyktairodyteira Despoina!”

From N A O S at http://www.Noeton.org